Confessions of an Astronomical Illiterate

by Eric Holter on August 10, 2005

“Then God said, ‘Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years;’”
Genesis 1:14

I don’t look up enough. I think God wants me to look up a lot and gaze at the sun, moon and stars. God made them to be for signs and seasons, and for days and years. In order to use the stars this way requires a lot of observation. Civilizations throughout history have observed the heavens and invented systems and used them for measuring seasons, and making maps to find their way. To make use of this inherent functionality of the stars required them to look intensely, observing and recording over long periods of time. Not only did they have to observe, record, and analyze the stars in order to understand there function, once they established these systems, putting them to use required people to look at them all the time. I suspect that God has an ulterior motive in requiring us to spend so much time star gazing. That is, to make us remember Him. When I stare up at the night sky, full of stars, I cannot help but to feel my own smallness. [click to continue…]

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A Quietly Remarkable Man

by Eric Holter on August 5, 2005

“Now when Jesus heard this, He marveled at him, and turned and said to the crowd that was following Him, ‘I say to you, not even in Israel have I found such great faith.’”
Luke 7:9

This is the second time this centurion has captured my attention. When I encountered him during my meditations in Matthew chapter eight I wrote a devotional called “A Centurion Came to Him, Entreating Him.” What originally captured my attention was Jesus’s estimation of this man’s faith – I wanted to squeeze out as many insights into what this great faith was like, so that my own faith might grow too. This time I encountered him in Luke chapter seven. Here I’ve been impressed with the kind of life that nurtured such great faith. If a soul is like soil, which, if it’s good, bears fruit according to the seed sown in it, then I want to examine the composition of this centurion’s soil. It must been some good soil for Jesus to marvel its fruit!

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Kept by God. Kept for God.

by Eric Holter on July 15, 2005

“But what is the divine response to him? ‘I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL.’”
Romans 11:4

If I were to interview some of those seven thousand men who did not bow their knees to Baal, and ask them to describe instances where they refused to bow, I would probably hear some wonderful stories of heroic faith in the face of oppression and persecution. They might tell of times when a way of escape was opened. They might tell of sufferings they endured. No doubt there would be testimonies of God’s faithfulness and examples of how specific scriptures fortified and bolstered their faith in times of desperate need. I bet there would also be confessions of temptation and wavering – when competing desires between survival and obedience, the acceptance of man and the honoring of God, were at war. There may have been, from the perspective of these men some very “close calls” where it seemed they had barely escaped, or almost succumbed.

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O Poor Pharisee

by Eric Holter on July 10, 2005

“The Pharisees and their scribes began grumbling at His disciples, saying, ‘Why do you eat and drink with the tax collectors and sinners?’”
Luke 5:30

O Poor Pharisee, stuck in your old ways of performing righteousness – making much of your displays of prayer and fasting. You think such efforts will make you acceptable to God. You have drunk your old religion of law for so long that Jesus’ words are impossible for you to understand. Your legalistic ways offer no categories for this new wine of gospel grace. You question why Jesus’ followers don’t act like other religious people? The Lord’s answer comes back in riddles, stories, and parables you cannot understand by your categories of duty and performance.

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The Sobering, Sovereign Will of God

by Eric Holter on July 5, 2005

“And all were speaking well of Him, and wondering at the gracious words which were falling from His lips…”

“And all the people in the synagogue were filled with rage as they heard these things;”
Luke 4:22, 28

How sobering is the sovereign will of God. He turns hearts one way or the other according to His eternal purposes. Jesus did not ride the wave of human of applause as he preached the gospel. By His own words He provoked the stubbornness and disobedience that was thinly concealed in the hearts of His own people. Even while the people of Nazareth wondered at His gracious words He changed the theme. Through true, prophetic words He announced that the kingdom blessings they had been longing for would not be given to them but rather to foreigners. By these words their pre-existing sins of stubbornness and rebellion were cemented – their rejection was firmly set, their blindness complete, and their backs forever bent.

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Adopted from the Orphanage of Futility

by Eric Holter on June 10, 2005

“For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.”
Romans 8:20-21

I live, now, on Crawford Dairy Road. The place lives up to its name. There are fields on either side of my house and tall dear corn growing across the road. Crawford Dairy rolls and gently bends past a farm house and then slips behind the tall North Carolina pines that frame our skyline. In the evening the lightning bugs launch themselves by the hundreds to dance the night away. I am captivated. Yet, as I sit on my porch soaking in this a pastoral place, I consider that the same idyllic scene has been played out for hundreds, even thousands of years. The snapshot is indeed beautiful. Yet as I think about the corn, I remember that it grows there by the sweat of a farmer’s brow. He tills, he sews, he waits, he harvests. Next year he’ll do it again, and the next year, and the next, until he comes to the end of his days. Then his sons will serve of the land as he did and his father did and his father’s father before him. The dance of the lightning bugs flickering above the corn is also futile. For they launch, dance, mate, and die, only for their offspring to do it again.

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Anxiety’s Consolation

by Eric Holter on June 5, 2005

“When they saw Him, they were astonished; and His mother said to Him, ‘Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.’”
Luke 2:48

For three agonizing days Joseph and Mary searched for their precious Son. There have been a few times and places where I have lost track of one of my children. Those few anxious minutes felt like hours as the sickening feeling of anxiety welled up in my gut. How much more painful to lose track of a child for three days? Life need not deliver such extreme forms of distress in order to provoke my anxiety; its small doses produce dread and anxiety easily enough. My inner turmoil is a reflexive consequence of such circumstances.

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Shall Two Pigeons Redeem the Lamb of God?

by Eric Holter on May 10, 2005

“…and they brought Him up… to offer a sacrifice according to what was said in the Law of the Lord, ‘a pair of turtledoves, or two young pigeons.’”
Luke 2:24

What? Shall the Redeemer be redeemed by a couple of pigeons? Such irony! Jesus, who would redeem us by His own blood, was, if such a thing were possible, redeemed according to the Law of Moses with a couple of birds. Not even a proper lamb, but rather the poor man’s provision of two pigeons. Little did Joseph and Mary know that this baby they were redeeming with inexpensive birds was Himself the perfect Lamb of God. As the necks of these birds were nipped, and their blood ran down upon the altar, so too this child’s blood would run, for the Lord was providing Himself a Lamb for the offering.

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An Unearthly Testimony of Christ

by Eric Holter on May 5, 2005

“When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger.”
Luke 2:15-16

How incredibly blessed these unnamed shepherds were to hear the multitude of heavenly host declare the glory of God and the gospel of Christ! This majestic revelation was an unexpected explosion of grace. God interrupted their night with a glorious proclamation about a Savior. How is it that such a display should be presented to but a few unnamed shepherds? Isn’t such a wonderful announcement, made through such an unearthly testimony, worthy of a wider audience? O, but it does have a wider audience, an audience that even includes me; I observe it in the Gospel of Luke. While the testimony of a multitude of heavenly hosts is spectacular, the testimony of God’s Word is far greater. In His Word God reveals the same message to me, 2000 years later, as He did for the shepherds that Holy night.

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God’s Great Mercy

by Eric Holter on April 10, 2005

“And her neighbors and her relatives heard that the Lord had displayed His great mercy toward her; and they were rejoicing with her.”
Luke 1:58

Luke 1:58 is about the birth of John the Baptist to Elizabeth’s in her old age, or is it? Certainly, the occasion is the birth, but look, the verse does not mention the child at all. The object in this particular verse isn’t the child, but rather the display of the Lord’s great mercy. The event being celebrated is the birth of this remarkable son. Elisabeth’s neighbors and relatives all came to rejoice with her. No doubt, there was a lot of coddling and “uchie-couchie” baby-centered enjoyment going on in that home. I’m sure that as these visitors came into the house they all wanted to see the mother and set their eyes on the new born baby. I not familiar with the customs of that time, but I wouldn’t be surprised if food and other gifts were given in celebration of the child’s birth.

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