Exhortation, Encouragement, and Comfort in Christ.
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The gospel message about what Christ has done for us on the cross is great not only because of what it tells us about what God did for us in the past. It’s increasingly glorious in what it produces in us now and in its promises for our future. [click to continue…]
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It will be much easier for me if I humble myself than if I must be humbled by external means. When pride rules in my heart I strive and strain, kicking against the restraint of rules, or responsibilities, or any of the circumstances God ordains to rein me in. But if I walk in humility, those implements which impose restraint will be worn comfortably.
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How good it is to come out the other side of a trial. Trials are painful, but they accomplish a good purpose. But going through them is no fun. All trials are designed to produce a fruitful harvest of righteousness and they always ultimately improve our lives and increase our joy. How good it is to enjoy the fruit of righteousness which has been born of an accomplished and completed trial.
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An argument started among them as to which of them might be the greatest.”
Luke 9:43-46
It is an amazing testimony to the tenacity of indwelling sin, that not even a front row seat before the radiance of the glory of Christ can eradicate our pride and arrogance. We need to see the glory of Christ, but we need to see His glory in and through the cross in order to put sin to death.
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I wonder how the gospel was preached prior to the crucifixion? Throughout Jesus’ ministry He and His disciples preached the gospel of the kingdom of God. Whatever allusions to the cross contained in these messages were lost to its hearers. Yet the gospel was preached. Certainly, there are many things that can be said about the gospel without direct reference to the cross. For example: righteous requirements for human conduct, promises for future rewards, hope for peace, and standards for justice. Such facets of the nascent gospel were understood best by Jews – because they had the law and prophets as context. Even so the Jews struggled to comprehend the basic aspects of the non-cross centered gospel – how much more perplexing would a cross exalting gospel be to them.
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Which, among all the great things that Jesus has done for me, should I describe? For if my eyes are open and my heart is responsive to the tender mercies of God, I will see a thousand great things every day that God does for me. Even trials, which sometimes cloud my view of God’s blessings, can be counted among the great things God does, since they flow from His throne of grace. Times of testing are brief in the balance of eternity and Jesus will turn each test and every pain into servants for my good.
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Even as God cursed man in righteous judgment, His was mercy mingled with His verdict. Humanity was judged and cursed because of their failure to obey God’s command. Adam and Eve were ejected from the garden where they had enjoyed fruit that grew from plants and trees that God Himself had planted. The curse took away their abundant provision and forced them to pound dirt and tangle with thorns, through sweat and hard toil, for food. And the curse remains to this very day. Difficult toil and frequent hardships are common occurrences.
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I’m so glad that John Piper took the time to write an entire book called “Future Grace” to underscore the future orientation of our faith that looks to God for grace in meeting all our current and future needs. For myself, as an American evangelical Christian, my theological backdrop has strongly emphasized the all sufficiency of Christ’s work on the cross, my total justification by his blood, and my security in being saved. These are all precious facts rooted and established in the past work of Christ. I ought always to remember and be strengthened by such rock solid foundations.
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Jesus is not satisfied only to remove our filthy garments. Scouring out our deeply set stains of sin was indeed costly; it required a cross to purify, and wash us clean. Yet the removal of sin is not the final end, rather it is but the beginning of Jesus’ work. He washed us from our sins so that He could clothe us with festal robes! Jesus intends to present us to Himself in gloriously beautiful clothes. These new clothes are not simply clean versions of the same kind as our old clothes. They’re not simply clean clothes, but special festal robes. Only language used to describe the ultimate in human celebration is fit to describe the garments that Jesus will clothe us with. They are wedding clothes. Bride’s clothes – close so singular in their beauty that to wear them in a menial context would be laughable. Jesus died to purchase, purify and present us to Himself in glorious clothes – designed to display glory and honor and delight Him as bridegroom.
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“The LORD your God is in your midst, A victorious warrior. He will exult over you with joy, He will be quiet in His love, He will rejoice over you with shouts of joy.”
At, first, when I read verses like these in Zephaniah, verses that extol me to shout with joy, or to rejoice and exalt with all my heart, at first my heart rises with the possibility of such an astounding and consuming joy in God. Quickly following this spark, however, sadness often comes because my heart, in fact, is not like this. Such exuberance of joy and gladness displayed in such active expressions as shouting for joy are not typical of my emotional currents. Yet the occasion that calls for such joyful, glad celebration has been more completely delivered to me than it had been for those to whom these verses were originally written. They originally promised a physical deliverance from armies of oppressors. I have been given a greater deliverance; I have been delivered from sin. All God’s judgments have been thoroughly taken away from me. He has utterly defeated my enemies. Why shouldn’t my heart rejoice and shout joyfully since I have received, in full, these promises?
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Considering Christ