“For we are the temple of the living God…”
2 Corinthians 6:16

Such incredible care was taken in the preparation, ordination and consecration of Aaron, his sons, and the altar for their use in the sacrificial ministry. These processes included washing procedures, proper clothes, the acceptable characteristics of the animals used, and how each of the animal’s inner parts were to be offered. These procedures and processes had to be followed perfectly when ministering in the tent of meeting. Once consecrated, the altar was most holy. Anything used in connection with the altar, whatever touched the altar, was holy and consecrated for use only on the altar. Consecrated holy things must not be used in common ways. They must be handled with reverence and care. The knife used to cut apart the ram must not be used to prepare a meal. The knife of the altar may only be used at the altar. Treating holy things as common or despising the procedures given for the altar were met with swift judgment without mercy–as Aaron’s sons discovered.

That was then. But what now–what of myself under the new and better covenant which has now been established through the superior sacrifice of Christ Himself, made once for all by His own blood? By Christ’s blood I have been made holy. Just as the implements of the altar were, I have been set apart for Christ alone–no longer given for common use. So by what process, by which procedures am I to keep myself for use only at the altar of Christ, and not defile myself by common use?

For Aaron it was clear what he was to do, and not to do. Implements used in the sacrifices were left with the altar. He did not tuck the sacrificial knife into his belt and pull it out later to cut into a roast. I, however, have no physical altar to respect. Rather, by the Holy Spirit my whole heart, even my entire body has been made the altar, and the offering includes every facet of my life–not just my religious activities. Yet maintaining holiness, separateness, and devotion to the Lord is no less necessary now than it was then. Respecting the holiness of God and upholding the sanctification of His possessions (in this case myself) is no less sobering then it was for Aaron. However, a new way of being holy, being separate, and being devoted is required.

For example, if I attempt to be holy by trying to define which things may be handled and which things may not, or which things may be eaten and which things may not, or which activities may be participated in and which may not I will surely miss the way of holiness in Christ. No doubt pursuing holiness does often include such decisions and restrictions but it does not consist in them. A massive change takes place in the new covenant. The Holy Spirit changed me from sinner to set apart one (saint). But this does not mean that I have suddenly become segregated from a list of common things. Rather, by this inward change, all outward things changed too. Not only have I been made new, but all things, to me, have been made new as well. What I once may have considered common–eating and drinking, working, hanging out with friends, reading, entertainment–all these things have been made new to me in Christ. In all things I am engaged in spiritual, holy work as unto the Lord. When I am with friends, I am an emissary, an ambassador of Christ. When I eat, I am delighting in God’s good care. When I sleep, I rest in Christ. There is nothing common for the Christian. All is made holy and I am called to glorify Christ in all. I must rid myself of illusionary distinctions and false dichotomies. There is no activity under the sun that has not been appointed for me as a holy activity, a ministry at the altar, an offering made out from the overflowing grace of God.

Lord, forgive me when I consider my days mundane. There is no day, no activity, no toil, and no task exempt from the spiritual service of worship you’ve called me to in Christ. All are ordained by your hand and I am bound to honor you in and delight myself in all things for your sake. Help me to be holy, to treat all things with reverence and awe because all things are made by your hand and exist for your great glory. Amen.

What an amazing sight enjoyed not only by Moses and Aaron but also Nadab, Abihu and the seventy elders. These men saw God. They saw a glimpse into the glory of heaven. They saw God standing upon a clear sapphire foundation. They saw Him with their own eyes–and did not die! What a privilege, what a sight. To see God Himself, to see Him in His glory is the ultimate desire of the human soul and the best result of our entire existence–to see Him (and not be struck down dead) is the successful end of our purpose for living. These men saw it–and then they ate and drank.

The mention of eating and drinking is curious. Such a wonder as seeing God in His glory and the next thing mentioned is that they ate and drank. It seems such a contrast. The height of spiritual attainment followed directly by something as common as eating and drinking. It makes me wonder how common eating and drinking really are. After all, the Bible speaks of eating and drinking frequently as metaphor for spiritual hunger and spiritual satisfaction. Ecclesiastes speaks frequently about enjoying eating and drinking as a fundamental purpose of our days under the sun. The prophets speak often of eating and drinking as both warnings, when they are pursued excessively and sought as pleasures in and of themselves, and as rewards for truly seeking God. Jesus exhorts us to pursue that which is true food–that is–Himself. He is the everlasting and true food. God promises feasting in His kingdom as a part of His heavenly rewards. One of the primary ordinances of the new covenant involves the eating and drinking of the bread and wine as expressions of Christ’s sacrifice. And the apostle Paul addresses many spiritual matters using examples and applications that deal with issues of food and drink. In all these ways the Bible frequently connects God, Jesus, heaven, faith, and glory with food and drink.

This probably means that food and drink have a much greater meaning and purpose than I know when I receive them each day. So, will I think of Christ above when I eat some chips? Will I ask for living water for my soul when I enjoy a diet Stewart’s orange ‘n cream soda? Will I hear the echo of Isaiah 55:12 when I sit down to dinner?

“Ho! Every one who thirsts, come to the waters; and you who have no money come, buy and eat. Come, buy wine and milk without money and without cost. Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to me, and eat what is good, and delight yourself in abundance.” Isaiah 55:1-2

When I eat honey – or more often chocolate, will I remember the reason why some things taste sweet?

“My son, eat honey, for it is good, yes, the honey from the comb is sweet to your taste; Know that wisdom is thus for your soul; if you find it, then there will be a future, and your hope will not be cut off.” Proverbs 24:13-14

When I look forward to a special meal–or enjoy a carefully prepared dish–will I recall the feast that Jesus longed for?

“And He said to them, ‘I have earnestly desired to eat this Passover with you before I suffer; for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God.’” Luke 22:15-16

No, I think eating and drinking are not so common after all. While eating and drinking and hunger and thirst are basic components of daily life, they are not insignificant. In fact they may be among the most significant daily events of our lives. God speaks every single day about hunger, thirst, appetite, desire, dependence, provision, satisfaction, and pleasure by making us need and want food and drink. Anybody, anywhere, anytime can produce in themselves a great and fervent hunger by simply abstaining from food and drink for a short time. And this easily created gut twisting hunger is just as easily satisfied by taking some food. And we do this every single day.

God speaks daily through our hunger and our thirst. God designed these basic and frequent occasions for us to be reminded of our need for the true food and true drink. The cyclical nature of hunger and thirst, eating and drinking should turn our attention to the source from which all things to derive their existence–the God of glory standing upon a clear sapphire foundation burning brightly in eternal glory. He is standing in heaven every moment of every day–during every meal, while I chew every bite of food and sip every cup of drink.

Lord, increase my awareness of your presence and your purposes for eating and drinking. Draw my mind and my heart upward whenever I eat, whenever I drink, and whenever I enjoy your good gifts. And Lord, from time to time remind me to take up fasting to remind myself how powerful a means of grace eating and drinking, hunger and thirst really are. And most of all open my eyes to the glory of Christ seated at your right hand on a clear platform of sapphire – and thank you and I may see you and not die because of the blood and the cross. Amen.

This year my wife discovered and introduced me to at a terrific show on the Food Network called “Good Eats” It’s a cooking show. It’s informative and instructional like other cooking shows but it is so much better because its host, Alton Brown, provides extremely interesting historical and scientific information about the process of cooking. On top of that, the show is very entertaining, fun, silly, and captivating.

But what I think is most compelling about the show is that Alton Brown really loves “Good Eats.” His passion for good food is evident in every show – and he’s not afraid to make his personal tastes and preferences known. He treats food with such enthusiasm that he almost makes me willing to eat artichokes or blue cheese - almost.

In some respects Alton’s job is easy. That’s because food really is good eats. We all have appetites and we all love food – it tastes good. Making me want to eat chocolate chip cookies is like shooting fish in a barrel.

God made food to be good. He made me like the taste of food – especially sweet food like honey. Proverbs 24:13 says “My son, eat honey for it is good.” Okay! Here’s a command that’s easy to obey. Honey is good, and I’m willing to speculate that God allows substitutions in this recipe. “My son, eat chocolate for it is good… My son, eat steak for it is good,” mmmmmmm steak. God is the one who made honey good eats. But He doesn’t stop there. God is good and His good gifts, like tasty food, are to be enjoyed, but something else needs to happen when I eat tasty food. I need to know something else when I enjoy the taste of honey on my tongue. I need to know that wisdom is to my soul, as honey is to my taste. Proverbs reinforces this truth.

“Incline your ear and hear the words of the wise,
And apply your mind to my knowledge;
For it will be pleasant if you keep them within you,
That they may be ready on your lips.
So that your trust may be in the LORD,
I have taught you today, even you.
Have I not written to you excellent things
Of counsels and knowledge,
To make you know the certainty of the words of truth
That you may correctly answer him who sent you?

Tasting wisdom, eating wisdom, is “good eats” for the soul. Eating good food is pleasant on my lips, but eating wisdom is pleasant deep within. Eating food is a pleasant, but not very long lasting – I consume a dish of ice cream in maybe five minutes – if I try to make it last. But wisdom, when eaten and digested can be pleasant forever. God’s councils and knowledge are excellent and they have the spiritual capacity to increase my trust in the Lord – which is eternally nourishing.

The wisdom of God is vast and comes in many forms, flavors, and dishes. The wisdom of God can be enjoyed in bite sized snacks, or dined upon in elaborate feasts. But whatever its form, or however it is prepared, the effective ingredient is always Christ. Jesus is the wisdom of God,

“But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘LET HIM WHO BOASTS, BOAST IN THE LORD.’” 1 Corinthians 1:30.

Considering Jesus Christ in all His glory is the eating of wisdom – and it is Best Eats!

Lord thank you for your goodness, your kindness and your generosity. Thank you for making honey sweet to the taste. Please help me to enjoy food as a sweet reminder that wisdom is such for my soul. And grant me a tongue that has the capacity to taste and enjoy that which is truly good. Destroy, I pray, my lively taste buds for worthless things that compete for my appetites. Change me to enjoy the wisdom of God – the glory of Christ – so much that competing desires would no longer appeal to me. Give me truly good eats to satisfy my soul in Christ. In His name I pray. Amen.

Proverbs 16:16 declares, “How much better it is to get wisdom than gold! And to get understanding is to be chosen above silver.” If getting wisdom is better than getting gold, I can rejoice when God gives me hunger. Anyone who is hungry longs to eat and dreams of abundance. I think the desire for abundance is built into being human. Sometimes God actually give us abundance, but usually more hunger comes along with it. In this sense I am always going to be in a state of hunger. This is okay, because the abundance God intendeds for me, is with Him in heaven.

I suppose that if I had in my possession everything that I ever wanted, if I had true abundance, I would be sated. To be sated means not to be hungry, but rather to be full. During the holidays I ate some large meals and I was stuffed, I could not eat another bite – after the second piece of cake that is. At such a time even the idea of more dessert was loathsome – “A sated man loathes honey.” In such a state, when I’ve had my fill, I am no longer hungry and I actually turn away from good and tasty things. Not so when I’m starving on a diet – then anything looks good. In this regard hunger is my ally. It works for me to make me attracted to good things. It works for me it urges me on. It enables me to truly enjoy every good thing given to me. But to the degree that I am sated, I will not enjoy such gifts as much – there is even a danger that I will turn away from good things when I am sated.

I must therefore live in tension – and be glad about it. I will always desire abundance – this is God’s design to motivate me to seek Him in heaven. Even when I receive abundance now, there will always be something more I desire. In withholding abundance God blesses me by producing in me an effective drive that urges me to seek abundance and it also creates a deep gratitude, thankfulness, and enjoyment of those provisions that meet my daily needs.

On top of God’s blessings in keeping me hungry He adds the blessing of learning wisdom. If only greater insight and understanding of Proverbs 16:26 were the reward of hunger it would be worth it because getting wisdom is better than getting gold. I suspect, however, that the blessings of wisdom extend much further than an appreciation of Proverbs and will yield rich dividends all my days.

Thank you, Lord, for blessing me with hunger. Let it go to work for me. Let me be diligent in my work, let me be thankful for your provisions and your blessings, more than that grant me a longing for true abundance and draw me all my days toward my eternal inheritance in you. In Jesus name. Amen.

Psalms 128:1-2

God is the ultimate spice! When my ultimate intention and goal in life is to fear God and walk in His ways, His abundant blessings extend even to such simple things as increasing the enjoyment of eating food. In other words, a true engagement with the living God takes simple things like eating food and multiplies their enjoyment so that they become both richer and happier experiences in themselves – but also, and more importantly, they increase our enjoyment and deepen our delight in God Himself.

I could make a dangerous mistake here, and think that God’s intention for me – in being good to me – is simply to make sure that I have food. Certainly, that God simply provides such necessities as food for me is a very good thing. Yet, if I stop there, and simply utter a quick prayer of thanks, that such food has been faithfully provided, I will miss out on a greater good that God has for me. He blesses me (makes me happy) when I fear Him and walk in His ways. This blessing extends itself, and plays itself out, not just by giving me such good things, but amazingly, by his grace, He also grants me the capacity to receive such things with happily! It is entirely possible to eat food with thankfulness and genuine gratitude, yet not happily. Thankfulness and happiness are not the same things. God blesses us with both. So when I eat a good steak, for instance, I not only thank God for needed sustenance – but I utter groans that words can not express as I enjoy and am very happy to have (with thankfulness) and enjoy (happily) such blessings from God. Fearing and knowing God intensifies all such enjoyments!

Yet I cannot stop there or I might be guilty of loving God’s gifts more than the giver. And so for me, when I enjoy things like great steaks, and experience happiness in the eating, I flag that genuine response (the happiness in eating), I flag it in my mind and when I go to God’s word (the most delicious of all “steaks”) I ask God to produce the same “mmmmmm” in my soul, the same happiness and enjoying in eating His Word. This happens of course when the word, by the power of the Spirit enables me to see more clearly, the all satisfying glory of God, in the face of Christ. When God is, in this way, received in my heart, it is not just with thankfulness, but with great happiness!

O Lord, be to me more desirable than any treasure on earth. As I put your Word into my mind and heart, let me receive delightful mouthfuls of the finest of foods. And please Lord, don’t let me walk away from such experiences merely with a polite “thank you,” but grant me, by your grace, a deep enjoyment and happiness as I view your glory by seeing Jesus Christ more clearly. Amen.

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