by Eric Holter on October 5, 2006
“The sons of Israel said to them, ‘Would that we had died by the LORD’S hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger.’”
Exodus 16:3
It seems impossible that Israel would grumble so soon after seeing such a wonder as the parting of the Red Sea and the wholesale destruction of Pharaoh and the army of Egypt. Within three verses in the text (three days in real time for the Israelites) they go from the heights of praise singing and dancing, to grumbling against Moses for water. And then again, they grumbled about food, and then for water again. As an outside observer reading the story it’s easy to criticize Israel, but guess what? I do the same thing almost every day. Such is the blindness of unbelief. It will not be satisfied with the past works of God. It will not trust in the future works of God. At the moment of need it grumbles and complains rather than trusting in God.
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by Eric Holter on September 15, 2004
“Give heed to my cry, for I am brought very low.”
Psalms 142:6
David’s spirit was overwhelmed and had fainted within him. His emotional stress was unavoidable since his life was threatened by enemies who sought to kill him, and they had the upper hand. David’s emotions did not run opposite to his circumstances. As a result he was troubled, he complained, and felt trapped. He felt weak and imprisoned. David’s piety however is that in such a low state he sought the Lord. He did not just cry; he cried to the Lord. He did not just pour out complaint; he poured out his complaint to the Lord. He did not just declare his troubles; he declared his troubles before the Lord.
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by Eric Holter on April 25, 2004
“Praise the Lord!
How blessed is the man who fears the Lord,
Who greatly delights in His commands.”
Psalms 112:1
When I think of the blessedness of fearing the Lord I think of Jesus’ words in Mark 9 after he warns that it is better to remove a hand or an eye, if it causes us to stumble, than to enter hell with two hands, or two eyes. He concludes His warning with an analogy of salty fire. Ultimately, for those who do not flee from sin, they will encounter the unquenchable fires of hell. Such thoughts are, and should be, maximally disturbing to us. They should produce a deep dread and fear of hell – and of Him who puts people there. Ultimately, the fires of hell are an awful, dreadful, horrifying thing to contemplate. However, they can also bring a blessing. Jesus equates the fires of hell with salt. He says everyone, in a sense, will be “salted with the fires of hell.” For those who end up in hell, such salting will be an unimaginably and excruciatingly eternal reality. But for those who are turned away from sin by such thoughts, the salt is good, and it is good that we should have such salt in us. He warns that if this salt becomes un-salty that it would be no use to us. This salt, the salty fires of hell, are good for us – they can actually produce a blessing that makes us happy; abundantly happy, as this verse concludes.
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by Eric Holter on January 5, 2004
The Mortification of Sin, John Owen. Chapter 4. point number 1
“The use of means for the obtaining of a peace is ours; the bestowing of it is God’s prerogative.”
John own writes this sentence in the context of waiting on God to restore peace to us, after we’ve repented of a particular sin. His advice is that we do not jump too quickly from confession to restoration. Yes it is blessedly true that we have been fully forgiven even from the time of Christ’s death on the cross. Yet God is the one with whom we are seeking peace, when we turn from our hostile activity of sinning, and so is God who must bestow it. Forgiveness and restoration are ours by possession; they have, in fact, been given to us in their entirety through Christ’s death, once for all. Yet its application, such that we are fully healed and relationally restored to God happens incrementally. God is faithful and dependable. We need not fear his rejection, but we must wait for Him to touch us, and move by his Holy Spirit, thus bring us deep and experiential peace. We must use all the means God has ordained – repentance, confession, restitution, and repudiation, among others, yet God is the one who will decide when it is best for us to obtain what we seek by them, in this case, peace with God.
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by Eric Holter on November 20, 2003
“Be Thou to me a rock of habitation, to which I may continually come.” Psalm 71:3
Jesus is my rock of habitation. He is my rock – a strong, firm, dependable fortress. This strong fortress is also a place of habitation. He is my dwelling place, a place of comfort, rest, and security. My rock of refuge is never changing, always present, and never moving. Yet I come to it continually. I inhabit my home of rock, yet I also leave it and must frequently return.
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